Understand nuances of ‘State Subject’ issue of J&K

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CJ : Sant Kumar Sharma
JAMMU: Today is April 20, 2019, and it was on this day in the year 1927 that the first formal definition of ‘State Subject’ was out in public domain in Jammu and Kashmir during the reign of Maharaja Hari Singh. Subsequently, a supplementary notification was issued five years and two months later on June 27, 1932.
These two definitions are the basis of all controversies that surround Article 370 as also Article 35-A today. Those defending the twin articles of the Indian Constitution say that they are defending the special laws made by the Maharaja.
Foremost among them are leaders of the National Conference once led by Sheikh Abdullah who did everything possible to humiliate the Maharaja. It was the combined machinations of Sheikh and his bosom friend, Prime Minister of India, Pandit Nehru that ensured the exile of the Maharaja. It is the second and third generations of the Abdullahs, former chief ministers Farooq Abdullah and Omar Abdullah, who are most vociferous defendents of something that the Maharaja did.
Ironically, Abdullahs, virtually sworn enemies of the late Maharaja, project themselves as the most ardent defenders of the State Subject laws in 2019. The NC, under them, decided to boycott the elections of the panchayats and the urban local bodies (ULBs) held in late 2018, saying they were doing so to defend ”Article 35-A and Article 370″.
Mehbooba Mufti led her party, the Peoples Democratic Party (PDP), to follow into arch-rival NC’s footsteps. Some may say that the NC and the PDP showed a wonderful unanimity in defending the Maharaja’s laws. That is a rather simplistic interpretation of their moves and amounts to falling into their trap. Just as PDP did fall into the “poll boycott call” given by the NC.
The NC is one party which gained by emerging once again as the prime defender of the concerns of the Kashmiris regarding the articles of the Indian Constitution facing scrutiny in the Supreme Court of the country. By this deft move, it managed to push the PDP out of the central space of the discourse in J&K and also throughout the country.
The NC is now clearly being talked of as the party who will most likely bounce back to power whenever Legislative Assembly elections are held in J&K.
Abdullahs and Muftis as apparent collective  defenders of the Maharaja’s laws is at once the most devious and hilarious political move. Almost throughout their history, these parties and their leaders have only fanned contempt, and outright hatred, for the Maharaja. In their narratives, the Maharaja was always portrayed as a ”communal Hindu Maharaja ruling innocent Muslim Kashmiris” using his sword. As if the Mughals of Delhi durbar ruled Kashmir by giving a rose flower a day to all Kashmiris!
The defence of Article 35-A as also Article 370 by these parties are totally contrived. The Maharaja’s laws on the issue of State Subject were much more liberal and enabling then either or both of these articles. A 10-year period of residency in Jammu and Kashmir enabled anyone to apply for grant of domicile and citizenship of the state.
This is just one such example of enabling provision in the State Subject laws of the Maharaja. The present Article 35-A, which governs the definition of Permanent Residents of J&K, has no such enabling provision. An arbitrary date of ”those arriving 10 years prior to May 14, 1954″ has been set for defining eligibility for the grant of PRCs.
Legal entrants to the state of Jammu and Kashmir, like the West Pakistan refugees, Gorkhas who entered the state to defend and expand its borders, Valmikis who were invited to the state by its government, are not eligible to be Permanent Residents of the state. The West Pakistan refugees entered the state in 1947, the Valmikis in 1957 and the Gorkhas much earlier, are all collectively persona non grata.
The disability thrust upon these people by Article 35-A could not have been imagined or conceived in the Maharaja’s laws. The West Pakistan refugees would have become naturalised State Subjects (or PRC holders in today’s parlance) in 1957. The Valmikis would have become eligible for the grant of the PRCs in 1967, and Gorkhas at different dates.
It is a patent falsehood to say that Article 35-A or Article 370 are Maharaja’s laws.
The Maharaja’s laws for the protection of his ‘praja’ were non-discriminatory and had enabling provisions. The 1927 law of the Maharaja was more progressive than the modern Indian Constitution.
At a communal level, if the current provisions of Article 35-A and Article 370 are examined, the state government of J&K has legislated some laws for enabling Muslims who fled J&K to neighbouring Pakistan to return. Subject to fulfilment of certain terms and conditions, these Muslims can become PRC holders again. However, when it comes to the Hindus or Sikhs, or Christians, who were living in the Maharaja’s territorial jurisdiction and went out of J&K due to distress, or those who have been living here for generations, there are no enabling provisions ever legislated by any state government.
The West Pakistan refugees, who carry an odd nomenclature of ‘Pakistan’ defining them till date, a country they had fled to save their lives, the Valmikis and the Gorkhas are all Indian citizens, living permanently in Jammu and Kashmir. However, legally they are not Permanent Residents as defined under Part III of the Jammu and Kashmir
Constitution which comprises five sections from Section 6 to Section 10.
Irony perhaps dies a hundred deaths every minute in J&K as these are all Indian citizens but lesser and second class citizens condemned to a third rate treatment than those Indian citizens living in J&K having PRCs (Permanent Resident Certificates). These are domiciled in Jammu and Kashmir and spent their entire lives and die here absolutely like others do. But no. They are not legal domiciles of the state as the J&K Constitution does not treat them as domiciles of the state.
Let us hope that the hearings on the petitions pertaining to Article 35-A begin in the Supreme Court some day soon. The parties opposing these provisions and those supporting them both present their points of views and the court gives its verdict.
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